آرمان شهر در پویایی فرهنگی
ترجمه نشده

آرمان شهر در پویایی فرهنگی

عنوان فارسی مقاله: آرمان شهر و ایدئولوژی در پویایی فرهنگی
عنوان انگلیسی مقاله: Utopia and ideology in cultural dynamics
مجله/کنفرانس: نظر فعلی در علوم رفتاری – Current Opinion in Behavioral Sciences
رشته های تحصیلی مرتبط: علوم ارتباطات اجتماعی، علوم اجتماعی، روانشناسی
گرایش های تحصیلی مرتبط: روابط عمومی، جامعه شناسی، روانشناسی عمومی
نوع نگارش مقاله: مقاله مروری (Review Article)
نمایه: Scopus – Master Journals List – JCR
شناسه دیجیتال (DOI): https://doi.org/10.1016/j.cobeha.2020.01.002
دانشگاه: Melbourne School of Psychological Sciences, The University of Melbourne, Australia
ناشر: الزویر - Elsevier
نوع ارائه مقاله: ژورنال
نوع مقاله: ISI
سال انتشار مقاله: 2020
ایمپکت فاکتور: 3.594 در سال 2019
شاخص H_index: 24 در سال 2020
شاخص SJR: 2.150 در سال 2019
شناسه ISSN: 2352-1546
شاخص Quartile (چارک): Q1 در سال 2019
فرمت مقاله انگلیسی: PDF
تعداد صفحات مقاله انگلیسی: 5
وضعیت ترجمه: ترجمه نشده است
قیمت مقاله انگلیسی: رایگان
آیا این مقاله بیس است: خیر
آیا این مقاله مدل مفهومی دارد: ندارد
آیا این مقاله پرسشنامه دارد: ندارد
آیا این مقاله متغیر دارد: ندارد
کد محصول: E14966
رفرنس: دارای رفرنس در داخل متن و انتهای مقاله
فهرست انگلیسی مطالب

Introduction


Utopia and ideology


The behavioural science of utopianism


Concluding comments: utopianism, collective action, and cultural dynamics


Conflict of interest statement


Author contribution


References and recommended reading


Acknowledgement


References

نمونه متن انگلیسی مقاله

Utopia is a culturally constructed vision of an ideal human condition. Although its contents vary cross-culturally, utopian visions exist across cultures and therefore utopian thinking is a widespread human proclivity. When activated, a utopian vision can engage citizens with their on-going societal processes by activating a motivation to criticize and change the status quo, but may also disengage them from their society, enticing them to wallow in their impossible dream. Utopias animate cultural dynamics – the formation, maintenance, and transformation of culture over time – as a critical part of humanity’s effort to collectively self-regulate our construction of society.


Introduction


Long before Thomas More’s coinage of the term, Utopia, humanity has engaged in utopian thinking. When broadly construed as an imagined ideal way of living, utopianism is discernible in most,ifnot all,human culturaltraditions[e.g. 1–۴]. From a psychological perspective, utopia can be understood as a symbolically constructed representation of an ideal human world. It is symbolically constructed because it does not currently exist, but is imagined, represented, and communicated in symbolic forms using language, pictures, or othermaterials.Itis about an ideal, or even perfect,world that humans can potentially live in or perhaps construct. As such, utopia is first and foremost a cultural artefact — a product of human imagination, a potential driver of human striving, and is therefore a significant subject matter for cultural dynamics [5]: investigations on the formation, maintenance, and transformation of culture over time.


Utopia and ideology


Mannheim’s [6] Ideology and Utopia is a classic text that contrasts utopianism to ideology. In his view, ideology is a worldview that maintains the status quo, whereas a utopia is meant to change it. He regarded both as more or less coherent depictions about a societal state, which diverge from the actual state of the society as it is. Mannheim arguably takes what Jost et al. [7] called a critical approach to ideology. Thisis because he regards ideology as serving the function of maintaining the existing social system as highlighted in system justification theory [8,9 ], and he suggests that ideology can function to mask the social reality at times. In contrast, he regards utopia as functioning to challenge and alter it. In this sense, utopian thinking can activate what Johnson and Fujita [10] called system change motivation (also see Refs. [11,12]).

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