تغییر ماهیت تجربیات برجسته در فرهنگ مصرف کننده پست مدرنیسم
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تغییر ماهیت تجربیات برجسته در فرهنگ مصرف کننده پست مدرنیسم

عنوان فارسی مقاله: بازاریابی تجربی و تغییر ماهیت تجربیات برجسته در فرهنگ مصرف کننده پست پست مدرنیسم
عنوان انگلیسی مقاله: Experiential marketing and the changing nature of extraordinary experiences in post-postmodern consumer culture
مجله/کنفرانس: مجله پژوهشی کسب و کار - Journal of Business Research
رشته های تحصیلی مرتبط: مدیریت
گرایش های تحصیلی مرتبط: بازاریابی، مدیریت منابع انسانی، مدیریت بازرگانی
کلمات کلیدی فارسی: بازاریابی تجربی، نظریه فرهنگ مصرف کننده، تجربیات فوق العاده، جشنواره های موسیقی، پست پست مدرنیسم
کلمات کلیدی انگلیسی: Experiential marketing، ، Extraordinary experiences، Music festivals، Post-postmodernism
نوع نگارش مقاله: مقاله پژوهشی (Research Article)
شناسه دیجیتال (DOI): https://doi.org/10.1016/j.jbusres.2018.12.056
دانشگاه: Lancaster University Management School, UK
صفحات مقاله انگلیسی: 8
ناشر: الزویر - Elsevier
نوع ارائه مقاله: ژورنال
نوع مقاله: ISI
سال انتشار مقاله: 2019
ایمپکت فاکتور: 5/352 در سال 2018
شاخص H_index: 158 در سال 2019
شاخص SJR: 1/684 در سال 2018
شناسه ISSN: 0148-2963
شاخص Quartile (چارک): Q1 در سال 2018
فرمت مقاله انگلیسی: PDF
وضعیت ترجمه: ترجمه نشده است
قیمت مقاله انگلیسی: رایگان
آیا این مقاله بیس است: بله
کد محصول: E11432
فهرست مطالب (انگلیسی)

Abstract

1- Introduction

2- Theoretical background

3- Research context and methods

4- Findings

5- Discussion

6- Conclusion

References

بخشی از مقاله (انگلیسی)

Abstract

Prior experiential marketing research suggests that extraordinary consumption experiences take place within antistructural frames, i.e. outside the realms of everyday life. This paper challenges that notion, through an ethnographic study of consumers attending the Primavera Sound music festival in Barcelona, Spain. We demonstrate that festival attendees perceive their experiences to be extraordinary, despite these occurring within ‘everyday’ structural frames. Consumers' extraordinary experiences unfold through their negotiation of a series of structural and antistructural marketplace tensions, including commercialism/authenticity, ordinary/escapist, and immersion/communing. We outline the theoretical implications of our research for the changing nature of extraordinary consumption experiences, in light of post-postmodern consumer culture. We conclude with managerial implications and provide suggested avenues for future research.

Introduction

The rise of postmodern consumer culture has been associated with the proliferation of experiential marketing approaches (Arnould & Thompson, 2005; Hirschman & Holbrook, 1982; LaSalle & Britton, 2003; Pine & Gilmore, 2011). Consumer behavior research no longer positions consumers as purely rational information processing agents, but also as emotional and irrational human beings who are influenced by symbolic meanings, hedonic responses, and aesthetic criteria (Holbrook & Hirschman, 1982). The study of extraordinary experiences - those that stand outside the structures of everyday life as memorable and/or magical - has come to be one of the core postmodern theorizations of experiential marketing research (e.g. Arnould & Price, 1993; Belk & Costa, 1998; Kozinets, 2002). However, the ability of postmodern discourses to explain contemporary market and consumption phenomena has started to be questioned; some researchers highlight the need for novel theoretical approaches to explore the rise of a post-postmodern era (Cova, Maclaran, & Bradshaw, 2013; Cronin, McCarthy, & McCarthy, 2014; Skandalis, Banister, & Byrom, 2016). Recent studies incorporate understandings of contexts where both structural and antistructural characteristics come into play, giving rise to negotiable marketplace tensions and eventually leading to extraordinary consumption experiences (e.g. Canniford & Shankar, 2013; Husemann, Eckhardt, Grohs, & Saceanu, 2016; Tumbat & Belk, 2011). Such tensions include nurturing joint versus limited interactions, pursuing common versus singular goals, searching for communal integration versus individual immersion, and living sacred and authentic versus profane and commercial experiences (Husemann et al., 2016).